Tuesday, April 25, 2023

What are the Key Signs of a Doomsday Christian Cult?

WHAT ARE THE KEY SIGNS OF A DOOMSDAY CHRISTIAN CULT?

By Ezekiel Kimosop 

INTRODUCTION  

The recent expose on the Shakahola deadly cult has shaken the Kenyan nation and Christian communities. Some have argued that the disaster is merely a tip of the iceberg, given the undeniable impact of the growing number of doomsday prophetic cult movements in Kenya. They say that worse is yet to come! 
Others voices have suggested that the regulation of churches in Kenya is necessary in order to weed out "dangerous cults" from our midst. They point to the recent initiatives by the Rwandese government in cracking down on Christian cults. The freedom of worship enshrined in the Constitution of Kenya 2010 however prohibits any state agency or authority from interfering with the freedom of worship. 

What perhaps remains obscure and divisive among Kenyan Christian communities is the identity of a Christian cult. Meanwhile, the reality on the ground is disturbing. Several doomsday cult leaders periodically gather millions of their deluded followers in major towns of Kenya for what may appear to be normal Christian crusades or conferences. Some of the cults are not known because they maintain obscurity in order to conceal their identity. A close scrutiny of the rank and file of their followers reveals that they have been heavily brainwashed into total submission. 

Under cultic ranks, the cult leader has absolute command over the hapless followers who consider their leader as a prophet, apostle, diviner, and God's special agent on earth. These movements are no different from previous apocalyptic cults such as the Jim Jones movement that committed mass suicide in Guyana in 1978. They appear to match towards an apocalyptic cul-de-sac at which point desperation takes toll and the leader may prescribe a final solution similar to Adolph Hitler's decimation of six million Jews in the Nazi Holocaust. 

So what exactly is a Christian cult? I wish to outline below three primary features that, in my view, are compelling signs that describe a doomsday Christian cult. These are by no means exhaustive. 

1. The cult leader has absolute command over the movement. The cult leader's word is law to his followers. He cannot be questioned or challenged even in circumstances of absurdity. This is what lends the leader the draconian powers for controlling the group. A disagreement with the cult leader is considered as a disagreement with God!

2. The groups are completely isolated from mainstream Christianity and society. This comes from years of separation and deliberate brainwashing. The cult followers are warned by their cult leaders against mingling with mainstream Christians, and to keep away from mainstream churches which they consider fallen! This effectively shuts them off from genuine Christian interaction and fellowship and reduces them to religious hermits. One cult leader once forbade his followers from listening to Christian sermons from other churches. In other circumstances, the cult members may be compelled to separate from their "unbelieving" family members in order to avoid "spiritual defilement". 

3. They do not consider the Bible as the source of inspiration and authority for their group. Many doomsday cult leaders are known to discourage their followers from reading the Bible, claiming that God had revealed to them everything that they needed to know. The followers therefore totally rely on what the cult leader teaches. This effectively shuts them off from the revelation and authority of Scripture. Worse even, some of these cult members are either semi-literate or totally illiterate and are unable to read the Bible. 

ANALYSIS OF CHRISTIAN CULTS 

Some cultic movements are subtle in nature and may not be easily detected without a keen spiritual eye. It is important that a Christian should rely on the teaching of Scripture in order to identify Christian heresy and apostasy. It is also important to realize that cults can slowly drift away from mainstream churches under splinter groups led by cultic leaders, and draw further and further away from the authority of God's word. One leading prophetic cult in Kenya is known to target established charismatic churches for growing its membership. In one incident that occurred a few years ago, a rural Pentecostal church in Kenya was nearly shut down after a leading prophetic cult group succeeded in drawing away most of the congregation members including its pastor!

Here are some additional features that may be useful in identifying cultic and neo-cultic movements. 

1. REJECTION OF THE DEITY AND DIVINITY OF JESUS CHRIST.  

A number of cults reject or debase the deity and divinity of Jesus Christ as God. Early church Gnostics were identified with this attribute (see 1 John 4:1-7). This feature is common among trinitarian cults such as Jehovah's Witnesses that also reject the Trinitarian revelation of God in Scripture. The JWs are also known to deny the divinity of the Holy Spirit whom they refer to as "a force". Once a Christian sect is identified with this set of doctrine, it automatically qualifies to be a cultic group. 

Paul confronted these Gnostic tendencies in his teachings in Colossians 1-2 where he affirms the deity and divinity of Jesus Christ which was disputed by Gnostic teachers. Gnostics argued that it was impossible for Jesus to have come as God incarnate among men while retaining His divine essence. 

2. DEPARTURE FROM THE FUNDAMENTAL TRUTHS OF SCRIPTURE 

The second mark of a cult movement is that they openly depart from the fundamental teachings of Scripture. Instead, they substitute them with their own set of religious teachings that contradict the authority of Scripture. It is common to find them relying on literature written by their cult leaders or "prophets" that are believed to have heard directly from God. The leader's word is law to his followers and any dissent is vehemently crushed. 

Paul mentioned a pair of leaders who fell away from the doctrinal foundation of the New Testament church (see 1 Timothy 1:19-20). While it is not explicit from this text of Scripture what these leaders had done, the hint given in 1 Timothy 1:19 concerns the violation of a fundamental doctrine, something that Paul metaphorically refers to as a shipwreck. This imagery serves to illustrate the perilous scope of the violation.  The next verse reveals that they had blasphemed against God but the circumstances and specifics relating to the violation are not disclosed in the text (1 Timothy 1:20). The two ministers were suspended from Christian communion subject to evidence of remorse. 

We learn from the second incident described in 2 Timothy 2:17-18 that another pair of Christian heretics had "strayed concerning the truth" and taught that the resurrection of believers had already taken place. Paul's excommunication of these heretics from the fellowship of the church was intended to teach them a lesson and to serve as a warning to others that heresy would not be tolerated under his apostolic oversight. A Bible centered Christian congregation should therefore not entertain false teachers in their midst. 

It is instructive that doomsday cults and neo-cultic teachers reject church discipline and refuse biblical correction when offered to them in truth. Instead, they break away from the communion of God's people and gravitate into apostasy. They should be condemned by right standing Bible-centered communities. 

3. SUBSCRIBING TO EXTRA-BIBLICAL REVELATION  

An extra biblical revelation comprises any set of teachings on God's revelation of Himself that contradicts the fundamental doctrine of Scripture. More specifically, it proclaims the redemption of man outside the authority of Scripture. A cultic group may for instance proclaim a strange "revelation" that purportedly came from God. They may declare that they an exclusive group through which people can discover God! This is perhaps one of the most dangerous features identified with doomsday cultic movements. These cults mistakenly believe that they are the only true way to God and that their leader is the final prophet from God. This teaching violates John 14:6 that proclaims that Jesus is the way, the truth and the life and that no one comes to the Father except through Him. The cult leader views other churches within the "them-versus-us" mentality. 

One leading doomsday cultic movement in Kenya is led by a flamboyant preacher who claims to have heard directly from God and that God exclusively speaks through him. The man rarely uses the Bible to teach his followers. He considers other churches as doomed and his followers unquestioningly obey his heresy. Interestingly, none of the prophecies he has predicted has been fulfilled!

4. MANIPULATION, CONTROL AND COERCION BY CULT LEADER

The fourth attribute is that doomsday cult members are heavily manipulated and brainwashed by their cult leaders who are often perceived to be equal to, if not above Jesus Christ. These leaders demand absolute loyalty from the followers who are victims of threats, coercion, and manipulation. The cult leader claims to speak directly to God and that he receives direct revelation from Him. He cannot therefore accept correction for his error. The cult members exclusively depend on his twisted teaching rather than the authority of Scripture. 

It is instructive that once a Christian community fails to recognize the authority and finality of Scripture in shaping its beliefs and practices, it begins to drift away into heresy and apostasy. A Christian heretic teaches or subscribes to error and rejects legitimate correction for their error. A Christian apostate is a person who has departed from the fundamental doctrines of Scripture and has rejected any legitimate correction. A heretic can be corrected and restored to the path of truth in certain circumstances if they own up to their error but an apostate is difficult to handle. Some consider apostates as unregenerate. 

The truth is that the word of God must remain the supreme voice that speaks to our circumstances, corrects our failings and directs us along the narrow path of our earthly pilgrimage. Traditional Evangelical theology holds that no person or leader can take the place and authority of Christ in His church and that no literature however finely written can oust the authority of God's word in a Christian community. Scripture alone reveals to us the mind of God and His divine purposes for us in Christ Jesus. It is the indispensable guide to Christian obedience. 

CONCLUSION

The emergence of apostate groups in the last days is foretold in the Bible. These groups will gain prominence as the coming of Christ draws near. They will mislead and turn many away from the path of truth through their depraved and counterfeit gospel. Jesus warned his disciples that false prophets would come and will attempt to mislead the church (Matthew 24:11). 

In 2 Timothy 3:1-9, we learn that false teachers would arise in the last days and take advantage of a community of morally susceptible religious people who are given to sensuality, greed, and blasphemy. The Bible warns standing believers to keep away from such people who have a form of godliness but deny its power (2 Timothy 3:5). Scripture further teaches that the time will come when sections of Christians will no longer endure sound doctrine and instead "turn their ears away from the truth..." (2 Timothy 4:4). 

In conclusion, one significant feature cannot be overlooked - the influence of the prosperity gospel identified with sections of the charismatic Christian communities. Some of the leading charismatic cults today are controlled by billionaire charismatic preachers who fleece their followers through the sale of "miracle prayers" and merchandise in order to maintain their flashy lifestyles - complete with private jets, top-of-the-range limousines, executive mansions in leafy suburbs of major cities and offshore property investments. 

These preachers are religious entrepreneurs who do not have the calling of God in Christian ministry. They propagate the accursed doctrine of Balaam son of Beor, a man "who loved the wages of unrighteousness" (2 Peter 2:15).  Jude describes the latter day greedy apostates as having gone "in the way of Cain, have run greedily in the error of Balaam for profit..." (Jude 1:11). These millionaire preachers teach the prosperity gospel at the expense of preaching Christ crucified. We should keep away from such leaders or groups and warn others about them. 

It is important that every child of God stays alert and keeps away from the tentacles of false teachers. We should rely exclusively on the revelation and authority of Scripture. Jesus asks "...when the Son of Man comes, will He really find faith on earth?" 

How can we keep away from Christian cults? 

First, we should consistently and devotionally study the word of God at personal and group level. Psalm 119:105 metaphorically proclaims that the word of God is a lamp unto our feet and a light unto our path. In this way, we can examine every teaching in the light of Scripture. This is what the men of Berea diligently did when Paul and his associates preached to them (Acts 17:10-13, cf. 2 Timothy 2:15;1 John 4:1-3).  

Secondly, we should identify and stick with a Bible-centered Christian congregation where the word of God is faithfully and holistically taught and upheld. Do not be a church hopper or a nomadic Christian that moves from one Christian congregation or community to another and feeds on a concoction of doctrines!

Thirdly, we should pray for the discernment of the Holy Spirit whenever we are confronted by agents of a suspicious cultic group.  We need the wisdom of God and the revelation of Scripture to discern and to counter Christian heresy and apostasy. 

Finally, we should seek the counsel of our local church pastors in addressing difficult Bible questions and issues touching on the fundamental doctrines of our Christian faith. Never turn to cultic teachers for answers!


Shalom. 







© Ezekiel Kimosop 2023.

 

Thursday, April 20, 2023

How Should We Comprehend the God of Scripture?


HOW SHOULD WE COMPREHEND THE GOD OF SCRIPTURE? 

By Ezekiel Kimosop 

Many people wrestle with their understanding of who God truly is. This is perhaps informed by what they have heard about God from sources other than Scripture. 

In my days as a Sunday school kid, I conceived of God as a bearded old man who lived behind the clouds, wielding a cane and ready to chastise errant children! This was a terrifying image! Could this or something close to it perhaps describe your conception of God? 

Several decades later, I no longer conceive God in this manner. Thankfully, the revelation of Scripture has expanded my understanding of God. This is not to suggest that God can be fully comprehended in every conceivable aspect of His divine nature. Some aspects of His divinity remain residually incomprehensible to our finite minds! Besides, Scripture reveals that there is an aspect of God's revelation that remains concealed from us. 1 Corinthians 13:9 says "For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away." 

1 John 3:2 conveys an additional theological caveat on the limitation of our comprehension of God in our earthly nature. Apostle John proclaims "Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 3 And everyone who has this hope in Him purifies himself, just as He is pure."(NKJV). 

The Biblical Scriptures are however sufficient in revealing to us all that we require to know about God and how we can relate to Him. This truth is grounded on the doctrine of sufficiency of Scripture that informs Evangelical Christian theology. 

There are three attributes of God in Scripture that remind us about God's immeasurable grace and reveal more clearly to us God's moral nature and His intentions in seeking to draw sinful men to Himself through Christ Jesus. 

My view is that these attributes and divine activities should primarily inform the believer's view of God and our Christian obligation in proclaiming Christ. 

I will summarize them below:

1. GOD IS EXCEEDINGLY MERCIFUL 

Even though God is immutability holy, just, eternal, sovereign, omniscient and omnipotent, God is equally compassionate, faithful, loving, long-suffering and exceedingly merciful. In the exercise of His divine justice, God punished Adam and Eve for their disobedience after His prior warning to them (Genesis 2:16-17). He will certainly punish the wicked at His appointed time in accordance with the teaching of Scripture. Nevertheless, and in the exercise of His divine mercy God seeks to reconcile man to Himself. He desires to rebuild the divine bridge that was broken in Adam. This is the reason that God has tampered His justice with His indescribable mercy. 

We learn from Scripture that God reached out to sinful men in the days of Noah and Lot, warning them of the coming judgment. God continues to extend His saving grace to us though Jesus Christ. The Old Testament Scripture reveals that God is gracious. He does not always treat us as our sins deserve. 

Psalm 103:8-10 (NKJV) says: 

"The Lord is merciful and gracious,

Slow to anger, and abounding in mercy.

9 He will not always strive with us,

Nor will He keep His anger forever.

10 He has not dealt with us according to our sins,

Nor punished us according to our iniquities. (cf. Exodus 34:6; Psalm 136). 

We should therefore cherish and proclaim God's saving grace in our generation and inspire one another to Christian obedience in this sinful world.

2. GOD IS LONG-SUFFERING AND FORBEARING

God longs for sinful men to turn to Him in Christ Jesus. He has granted us a divine window of opportunity for as long as Christ shall tarry. He therefore desires that no sinner should perish in sinful disobedience (2 Peter 3:9). God's saving grace is potentially unlimited and could cover the entire world only if all sinners could turn to Christ in response to God's appeal in the gospel of Christ Jesus!  

God is therefore not glorified by the destruction of sinners in hell. This truth is affirmed in Ezekiel 33:11 where God proclaims thus: ".. As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’ (see also Ezekiel 18:23, 32). 

3. GOD HAS GRANTED MEN A FREE WILL CHOICE FOR OBEDIENCE AND SERVICE 

During the wilderness journey, Joshua challenged the people of Israel to moral obedience in a solemn gathering at Shechem, saying, "And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.” (Joshua 24:15, NKJV). 

Notice that Joshua affirmed his covenant commitment and that of his household in trusting and serving the God of Israel. We too should subscribe to this conviction in Christ Jesus. God has always granted men a free-will choice for obedience with clear consequences (Genesis 2:16-17; John 3:16-17). 

The God of Scripture cannot, and will not, force anyone to obey Him or serve Him and neither will He arbitrarily reject any sinner that sincerely turns to Christ. God will never withhold His saving grace from any sinner who turns to Him. He has no favorites among sinners. 

We learn from New Testament Scripture that God's saving grace is open to all sinners without prior discrimination or distinction. Each sinner who hears the gospel and is convicted of sin must repent of sin and turn to Christ in order to be delivered from the kingdom of darkness and receive eternal life in Christ Jesus (cf. Romans 10:5-13; 1 Peter 2:9). 

Ephesians 2:12-13 says that we were once "...without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. "

CONCLUSION 

How do you conceive God's moral nature? 

Is your view of God consistent with His revelation of Himself in His written word? What do you make of God? Have you possibly run away from God out of mortal fear? What doctrines inform your view of God in your life? God's hand remains stretched out to us through the gospel of Jesus Christ! You too can reach out to Him today by faith. 

God cannot be different from what Scripture says He is! We therefore need to hold a healthy and balanced view of God based on the revelation and authority of Scripture. 


Shalom. 




© Ezekiel Kimosop 2023

Thursday, April 13, 2023

What Does the Bible Teach on Christian Conflict Resolution?


WHAT DOES THE BIBLE TEACH ON CHRISTIAN CONFLICT RESOLUTION?

By Ezekiel Kimosop

Conflict resolution is a critical issue of concern for the body of Christ. Christian conflicts vary from leadership related to congregational or interpersonal conflicts. They can also be classified by their gravity, ranging from simple disagreements to fundamental doctrinal conflicts that have divide Christian communions and traditions through the ages.

The first record of conflict in Scripture can be traced to Adam’s transgression with God in Genesis 3. Adam violated God’s express command in the Garden of Eden and the consequences of his disobedience have cascaded to all his offspring through all human civilizations until Christ. Humanity was isolated from a holy and righteous God until the resolution and reconciliation was found in the atoning death of Jesus Christ on the cross of Calvary. 

The chilling conflict between Moses and the sons of Korah recorded in Numbers 16 reminds us that God is displeased with those who undermine his divine leadership order. The sons of Korah perished in the rebellion after they defied Moses. 

The Bible conveys a number of exhortations and guidelines on conflict resolution. Matthew 18 provides a suitable illustration on the resolution of interpersonal offences within the Christian community. 

In Acts 15, a major conflict between the Jewish and Gentile church communions was resolved under the famous Jerusalem Council. The two groups were compelled to sit and reason together in an effort to find a middle ground on the conflicting cultural and religious practices that separated them. The resolutions of the Jerusalem Council have served as doctrinal guidelines for the resolution of conflicts among Christian traditions through the church ages.  

In a separate conflict recorded in Scripture, Paul and Barnabas sharply disagreed over John Mark accompanying them in a missionary journey in view of the latter's conduct during a previous missionary assignment. The disagreement saw the two temporarily splitting up (Acts 15:36-41). It appears that the two ministers subsequently reconciled because Barnabas and John Mark are later mentioned as being in the company of Paul (Galatians 2:9, 13, 4:10). Christian disagreements should be expeditiously resolved in order to prevent their mutation and saturation in the community of God's people. 

1 Corinthians 5 reveals that moral conflicts involving believers should be expeditiously resolved by the congregational ministers and elders. This is also implied in 1 Timothy 5:19-20 that relates to accusations of sinful conduct touching on a Christian elder. The Bible provides a threshold of two or three witnesses in this context. This is perhaps meant to check unjustified or malicious accusations against Christian elders and overseers given the sensitivity of their roles in the congregation. This is more so where church leadership conflicts abound.

A conflict of opinion appears to define in the case involving two women leaders in the church of Philippi (Philippians 4:2-3). The issues behind the conflict are not disclosed in this context but Paul asks the Philippian elder or overseer to reconcile the two women. We can only conclude that the matter was  perhaps brought to Paul's attention because of its gravity and persistence.

One of the most captivating conflicts in the New Testament Scripture is perhaps the Corinthian church conflict. This conflict was partly precipitated by divided loyalties in the congregation on the one part and spiritual immaturity on the other. Sections of the congregation were reportedly allied to Paul, Peter, and Apollos, respectively (1 Corinthians 3). Those allied to Peter may have been radical Jews that doubted the validity of Paul's apostolic authority (cf. 2 Corinthians 11:5-33). We learn from other sections of New Testament Scripture that Paul was commissioned by Jesus as the apostle to the Gentiles after His resurrection (Acts 9:1-19). Some argued that Paul could not qualify for apostolic office. The Jewish and Gentile communions were however distinct. Paul was assigned the Gentile ministry while Peter, John and James were in charge of the Jerusalem church which was predominantly Jewish. Their apostolic responsibilities did not intersect. 

When Apollos, a visiting Alexandrian Jewish evangelist, arrived in Ephesus, he was instructed in the way of Christ by a faithful Jewish couple, Priscilla and Aquila in Ephesus (Acts 18:24-28). He later left Corinth under circumstances that appear to be linked to the Corinthian conflict. It is instructive that he was reluctant to return to Corinth despite Paul imploring him to do so (1 Corinthians 16:12). Was Apollos perhaps wounded by the Corinthian conflict?

It took Paul's apostolic intervention to buttress the Corinthian conflict. He wrote two epistles, with the first conveying a sharp rebuke on the Corinthians. Paul reminded the Corinthians about the preeminence of Christ in the church and that church ministers were merely stewards of God's grace (1 Corinthians 3:1-17, 4:1-2). Paul was compelled to adjudicate a case relating to an immoral brother among the Corinthians (1 Corinthians 5). It appears that the Corinthians had failed to take a decisive action on the case, perhaps by reason of the immaturity of the congregation and the open leadership conflict.

Paul's second letter to the Corinthians reveals that the conflict had yet to fully dissipate even though it had been considerably buttressed. Some emotional wounds were yet to heal. Paul’s intentions appear to have been misunderstood in certain contexts. He was conciliatory in tone and this could be evidence that his first letter was fairly harsh (cf. 2 Corinthians 7:2-12).

Regarding doctrinal conflicts, Scripture reveals that they are to be resolved within the authority of sound Christian doctrine. Heresy and apostasy constituted critical violations against the foundation of the Christian faith. Paul excommunicated two heretics in the hope that they would cease to blaspheme (1 Timothy 1:20). Other passages of Scripture reveal that heresy and apostasy would be a defining feature in the last days (2 Timothy 3:1-9; 4:1-5; Jude 1:1-19).

Scripture requires that Christian conflicts should be resolved at the earliest convenience for the sake of the unity of the body of Christ. Christian conflicts should therefore be expeditiously resolved within the relevant provisions of Scripture. The sinning and the erring among believers should be restored with diligence lest they fall away and the rest are drawn into sin (Galatians 6:1; James 5:19-20). We ought to forgive and bear with one another and to mind one another's welfare (Philippians 2:1-4). We should bear in mind that God reconciled us in Christ Jesus while we were undeserving of His grace. He took the initiative in providing the atonement for our sin. The Bible proclaims that "while we were yet sinners, Christ died for us" (Romans 5:8). We too should seek to be reconciled to our brethren whenever we offend them and forgive those that offend us for Christ’s sake. In all circumstances, the authority of Scripture remains paramount in conflict resolution.


Are you nursing an unresolved Christian conflict? 


 © Ezekiel Kimosop 2023