A Reason to Believe - Acts 9:32-43

A REASON TO BELIEVE - ACTS 9:32-43

By Ezekiel Kimosop 

Acts 9:32-35 says "Now it came to pass, as Peter went through all parts of the country, that he also came down to the saints who dwelt in Lydda. 33 There he found a certain man named Aeneas, who had been bedridden eight years and was paralyzed. 34 And Peter said to him, “Aeneas, Jesus the Christ heals you. Arise and make your bed.” Then he arose immediately. 35 So all who dwelt at Lydda and Sharon saw him and turned to the Lord." (NKJV). 

Peter was visiting believers in Lydda. This ancient place is located in the fertile plain of Sharon in modern day central Israel which is 22 miles northwest of Jerusalem. It was a mixed race location where Arabs and Jews lived. Peter found Aeneas who had been bedridden for eight years and was paralyzed. Peter healed Him in the name of Jesus Christ and the man arose from his bed and walked. 

The miraculous healing caused countless many to believe in Jesus Christ (v.35). It was a powerful testimony of God's transformation that the Holy Spirit inspired the writer of Scripture to pen down. 

In vv. 36-43, we learn that when believers in Joppa heard about what God had done through Peter in Lydda, they reached out to Peter seeking divine intervention for their more difficult situation. Dorcas, also known as Tabitha, a devout believer, had died. Peter travelled to Joppa and raised Dorcas back to life in the name of Jesus Christ. Dorcas had transformed the lives of widows in her community by her charitable deeds. Tabitha's generosity drew many widows close to her. 

The Joppa miracle once again led many to turn to Christ. It was a reason to believe. 

These two incidents are among several others in Scripture where God did wonders through the apostles. They serve to remind us that people are seeking for a reason to believe in Jesus Christ today. The Holy Spirit continues to draw sinners to Christ through the preaching of the gospel. 

One of the most profound ways of touching people's lives is through the practical impact that the Christian community brings to their societies of context by their deeds and their Christian witness. 

The two miracles recorded in Acts 9:32-43 reveal that God draws people to conviction in faith when they witness His transforming power in the lives of people known to them. The healing of Aeneas and the raising of Dorcas by Christ Jesus served as a powerful demonstration of God's grace in the two rural societies in Israel.

There is considerable debate in theological circles on whether the gift of raising the dead exists today. Most conservative Evangelical Christian traditions argue that the gift was exclusively intended to authenticate the gospel during the period coinciding with the acts of the apostles. They argue that the gift ceased after the New Testament church period. Other traditions especially charismatics insist that the gift is still available to the church today. 

No matter what persuasion one subscribes to, we cannot doubt the power of God in changing lives through the word of God. His omnipotence is unlimited. God is still in the business touching and transforming the lives of people in various ways including healing and restoration from rebellion and moral ruin.  He can restore a sinner to God by the gospel of Jesus Christ no matter how depraved they are in sinful disobedience. His saving grace is available to all sinners without prior distinction or discrimination.

Jesus assured the repentant thief on the cross that he would join Him in Paradise. God transformed Paul on the road to Damascus from a persecutor of the church to an apostle of Jesus Christ (Acts 9:1-19). He rose to become one of the greatest New Testament church missionaries and a distinguished author of Scripture. Paul was martyred for his faith. Elsewhere in Scripture, God reached out to Cornelius the Roman centurion and drew him to Christ (Acts 10). He rescued the jailor and his family (Acts 16:29-31). The list is countless. 

Notice the impact of Jesus' restoration of the man possessed with demons (Mark 5:1-20). When he sought to follow Jesus after he was healed, Jesus assigned to him a special ministry instead - to witness to his friends and neighbours about what God had done in his life. This was a reason to believe. 

Jesus commissioned him saying "...Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.” 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled." (Mark 5:19-20, NKJV).

What can you tell people about what God has done in your life?

There is no greater miracle than the restoration of a person who was lost in sinful condemnation to eternal life in Jesus Christ. This is the greatest transformation ever. It is a divine miracle that God alone could perform on the sinner. 2 Corinthians 5:17 says "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (NKJV). 

God is counting on us to reach out to those who are trapped in sinful disobedience and bring them to Christ so that they too can inspire their societies of context through their changed lives. 

This too is a reason to believe. 

Shalom 

© Ezekiel Kimosop 2026

What Does it Mean that God is the Ancient of Days?

WHAT DOES IT MEAN THAT GOD IS THE ANCIENT OF DAYS?

By Ezekiel Kimosop

The reference to God as the ancient of days is exclusive to the Book of Daniel. 

Daniel 7:9-10 says: 

“I watched till thrones were put in place, And the Ancient of Days was seated; His garment was white as snow, And the hair of His head was like pure wool. His throne was a fiery flame, Its wheels a burning fire; 10 A fiery stream issued. And came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The court was seated, And the books were opened." (NKJV). 

God is again referred to as the Ancient of Days in vv. 13, 22. In vv. 21-22, the writer of Daniel says:

“I was watching; and the same horn was making war against the saints, and prevailing against them, 22 until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom." (NKJV). 

Three times in the Book of Daniel, the writer of Scripture describes God as the Ancient of Days. What does this mean? 

In the three instances where this reference is used, God is portrayed in His awesome divine majesty. In vv. 9-10, Daniel receives a vision of God in heaven. He reigns from His throne of glory where thousands attended to Him and a countless number, here described as "ten thousand times ten thousand", stood before Him as He held court before His throne. 

In vv. 13-14, the writer receives another vision where one "like the Son Man" came to to Ancient of Days in a cloud. God gave Him everlasting dominion over the nations and languages. 

Bible scholars believe this vision affirms the messianic authority and futuristic millennium reign of Christ on earth as flowing from God's divine power and authority. Christ's messianic reign is backed by God's signet. His authority flows from the throne of God in heaven.

In vv. 21-22, the vision of God's judgment is conveyed to the writer. This is perhaps a symbolic reference to the final judgment recorded in Revelation 20:11-15. Notice the implication of this vision on the saints of God taking the kingdom hereafter. This could perhaps be a symbolic reference to the scene described in Revelation 21-22 which reveals the eternal state of the triumphant saints of God in heaven. 

The phrase "Ancient of Days" is therefore an allegorical reference to God the Father. It portrays His eternity, divinity, majesty, and glory. Men are subject to Him. Angels and heavenly hosts serve and submit to Him. His power is unfettered and His judgments are final and without appeal. He is the final authority over all nations and peoples on earth. 

We also learn that God appointed Christ as the ruler of this world and that the world should submit to His messianic reign which is eternal. This affirms that Christ's reign over the nations and kingdoms of the world is eternal. It also points to Christ's divinity and eternity as God the Son. 

In Revelation 1:8 Jesus describes Himself thus: "I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” (NKJV). Only God could make this statement. This text affirms Christ's divinity and eternity. He shares full and equal divinity with God the Father, the Ancient of Days. It also affirms in part the unity in the triune God of Scripture who has revealed Himself in three divine persons - God the Father, God the Son, and God the Holy Spirit (Matthew 28:19; Mark 12:29; Acts 5:3-4).

Jesus Christ therefore shares full and equal divinity with the Ancient of Days (Daniel 7:9, 12, 22). He is full of all divine essence is God the Son. Jesus is elsewhere described in Scripture in ways that affirm that He is co-equal with God the Father. A number of divine titles and imageries are assigned to Him by several writers of Scripture. He is the King of kings and the LORD of lords (Rev. 19:16); He is the Lion of the tribe of Judah, the Root of David (Rev. 5:5); He is the same yesterday, today, and forever (Hebrews 13:8); He is the Bright Morning Star (Rev. 22:16). He is the Great I AM (Exodus 3:14, John 8:58). He is our Kinsman Redeemer (Ruth 2:20); the Lamb of God that takes away the sin of the world (John 1:29). He is our Great God and Savior (Titus 2:13). He is our Final Prophet and High Priest (Hebrews 1:1-2, 5:5-10).

Shalom

© Ezekiel Kimosop 2026

What is the Conviction of Sin?

 

WHAT IS THE CONVICTION OF SIN?

By Ezekiel Kimosop

A person is convicted of sin when God opens their eyes to the calamity behind their sinful depravity. The conviction of sin is by the Holy Spirit under the proclamation of the gospel of Jesus Christ. The sinner is drawn to the point of conviction where a decision for obedience to Christ shall be open to the sinner.

John 3:16-18 says "16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." (NKJV).

This Scripture reveals that the convicted sinner has a role to play in the process of salvation. The choice for obedience falls on the sinner. It is not imposed on him under a divine fiat! It silently beckons from Christ, the Lamb of God who shed His blood at Calvary and is now seated at the right hand of God in heaven!

Peter's response to his hearers on the Day of Pentecost is instructive of this fact. Acts 2:37-38 says "Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” 38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." (NKJV).

Peter's response to the convicted men of Israel was resolute - repentance of sin was required of every sinner in order to be reconciled with God. It is theologically inconceivable to overlook the sinner's choice for obedience in coming to Christ.

Acts 16:29-31 says "Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” (NKJV).

The above passage of Scripture is closely tied with the previous incident of Acts 2:36-37. It describes the jailor's experience under the conviction of sin. Both texts of Scripture reveal that the sinner's conviction of sin places him at the theological crossroad where a choice for obedience to Christ is required. Some sinners may choose to walk away under conviction but the consequences for their disobedience are spelt out in Scripture.

The conviction of sin can therefore be described as God's act of exposing to the sinner the implications of his sinful condemnation in Adam and God's offer of the atonement of sin in Christ Jesus. It reveals God's condemnation of sin and the judgment that awaits all sinners who reject Christ. This affords the sinner a divine opportunity for repentance and reconciliation with God.

I am persuaded that God does not forcibly save sinners against their will. His dealing with sinners is without prior distinction or discrimination. The response to the gospel is what separates saints from sinners! All sinners therefore stand condemned in sin until and unless they repent and turn to Christ.

Those who are in Christ are equally open to the conviction of sin. They are not perfect before God while under the sun. 1 John 1:8-10 says "8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us." (NKJV).

Have you turned to Christ for the forgiveness of sin?

© Ezekiel Kimosop 2026

Who are the Multitude Mentioned in Revelation 7:9-12?

 

WHO ARE THE MULTITUDE MENTIONED IN REVELATION 7:9-12?

By Ezekiel Kimosop

Revelation 7:9-12 says "After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying: “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.” (NKJV).

The writer then conveys an answer given to him by one of the twenty four elders:

Revelation 7:13-17 says "Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?” 14 And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. 15 Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” (NKJV).

Having examined the text of Revelation 7:9-12 within the context of the wider passage of Revelation 7:9-17, here's my response to the above question.

My view is that the people mentioned in vv.9-12 are more elaborately described in vv.13-17. Notice the explanation by the elder in vv. 14-15.

Most Christian scholars identify these saints as believers who accepted Christ during the Great Tribulation, having endured severe hardship and persecution.

Being clothed in white robes symbolizes that their sins are washed away and they are granted righteousness through the sacrifice of Jesus Christ, the Lamb of God.

By holding palm branches, these saints symbolize victory, triumph, and celebration, similar to the one during the triumphal entry of Jesus into Jerusalem revealed in the Gospels.

The victorious saints joined the angels, elders, and the living creatures in a loud, unifying shout of praise, declaring that their salvation comes from God and the Lamb.

Bible scholars believe this group is distinct from the 144,000 Jewish believers  described in Revelation 7:1-8. The multitude mentioned in Revelation 7:9-12 therefore consists of all believers globally who endure the tribulation by the Antichrist.

Other scholars say the great multitude mentioned in Revelation 7:9-12 are the fruit of the witness of the 144,000 Jewish saints during the tribulation period.

We shall conclude with a brief analysis of the tribulation theories in an attempt to align this vision to the three major eschatological views. 

Proponents of the Pre-Tribulation Premillennialism rapture theory hold that the multitude in Revelation 9-12 are the tribulation saints who turned to Christ during the great tribulation that follows the rapture of the church described in 1 Thessalonians 4:13-17. They consider the heavenly vision of the multitude in heaven before the throne of God as evidence of the Pre-Tribulation Rapture.

Mid-tribulation rapture theorists identify this group as a vision of the raptured church including those who come to Christ during the first three and a half years of the Tribulation Period that they believe separates the rapture of the church from the coming of Christ.

They argue that the coming of Christ will coincide with the midpoint of the seven years Tribulation Period. They believe that the remaining three and a half years are dedicated to heavy persecution under the reign of the Antichrist. They consider this great multitude as the collective body of believers caught up to heaven.

Post-tribulation adherents believe that this vast crowd of people from every nation and tribe represents the entire church consisting of both Jews and Gentiles rather than a separate group of "tribulation saints" who were saved after a pre-tribulation rapture.

They construe the vision of Revelation 7:14-17 as an affirmation of the post tribulation rapture, insisting that the church will go through the entire tribulation period under the Antichrist before the rapture takes place and the wrath of God falls on the earth.

Irrespective of one's eschatological perspective of the rapture of the church, the vision of the multitude mentioned in Revelation 7:9-12 serves as a confirmation that the future of the church is anchored on the atonement of Christ Jesus, the Lamb of God, that He secured at the cross of Calvary. 

Shalom

© Ezekiel Kimosop 2026

What is Lacking in the Sufferings of Christ?

WHAT IS LACKING IN THE SUFFERINGS OF CHRIST?

By Ezekiel Kimosop 

How can Christ’s death on the cross be sufficient for salvation when Paul speaks of what is lacking in the sufferings of Christ?

Colossians 1:24-26 says: "I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints." (NKJV). 

In Colossians 1:24-29, Paul celebrates the significance of his sacrificial service for Christ. He had suffered multiple afflictions in his missionary journeys to the Gentile people. These are perhaps more prominently outlined in 2 Corinthians 11:23-28 which says:

"Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. 24 From the Jews five times I received forty stripes minus one. 25 Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26 in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness— 28 besides the other things, what comes upon me daily: my deep concern for all the churches." (NKJV). 

Paul reminded the Colossians that there were sacrifices that God requires of the church to reach out to the lost so that Christ's sacrifice on the cross shall not be in vain. Christ had accomplished the works of atonement at Calvary. It is now upon the church to take the gospel to the world. 

The gospel effort seeks to fill a divine gap by proclaiming Christ and drawing sinners to God through Him. Paul sought to be counted among those who would endure afflictions to fulfil this divine calling in Christ. This is what was lacking, nay, outstanding. It is the burden that the church must carry until Christ is revealed. 

Paul's statement in Colossians 1:24 should therefore be understood within the passage context of Colossians 1:24-29 read together with other relevant passages of Scripture. Paul does not imply that Christ's sacrifice at Calvary was insufficient or incomplete! 

The text simply serves to project the enormity of the sacrifices awaiting the ministers of the gospel in taking the gospel to a hostile and difficult world. It underscores the burden and the urgency behind the the Macedonian call. Preaching Christ crucified will cost us resources, time, personal sacrifices, and afflictions. It is not a task for the faint hearted. Matthew 24:14 says, "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come." (NKJV). 

© Ezekiel Kimosop 2026

God's Deliverance in Times of Trouble - Lessons from Psalm 54

GOD'S DELIVERANCE IN TIMES OF TROUBLE - LESSONS FROM PSALM 54

By Ezekiel Kimosop

How does Psalm 54 reflect the nature of God's deliverance in times of trouble?

Psalm 54:1-7 says:

"Save me, O God, by Your name,

And vindicate me by Your strength.

2 Hear my prayer, O God;

Give ear to the words of my mouth.

3 For strangers have risen up against me,

And oppressors have sought after my life;

They have not set God before them. Selah

4 Behold, God is my helper;

The Lord is with those who uphold my life. 

5 He will repay my enemies for their evil.

Cut them off in Your truth.

6 I will freely sacrifice to You;

I will praise Your name, O Lord, for it is good.

7 For He has delivered me out of all trouble;

And my eye has seen its desire upon my 

enemies." (NKJV). 

Psalm 54 is attributed to David. Bible scholars say David composed this prayer during a time of betrayal, specifically when the Ziphites went to King Saul to reveal where David was hiding in the wilderness. The writer sought God's deliverance from his enemies. 

The opening section of vv.1-3 reveals the writer's desperation. In v.1 He cries to God to save him, saying "Save me, O God, by Your name, And vindicate me by Your strength." 

The psalmist pleads for God's divine intervention under his distressful circumstances whose details are concealed from the reader. 

God's intervention in this context should glorify His Name. His rescue of those in distress is an act of mercy. This is what vindicates the writer's confession of God's faithfulness. 

This text also affirms that God's hand is the only hope for His covenant people during  the afflictions in life. It serves to remind us that God is our refuge and fortress in our time of need. We can only count on His unfailing mercies to access relief from His throne at the hour of need. 

Psalm 18:2-4 says: "The Lord is my rock and my fortress and my deliverer;

My God, my strength, in whom I will trust;

My shield and the horn of my salvation, my stronghold.

3 I will call upon the Lord, who is worthy to be praised;

So shall I be saved from my enemies." (NKJV). 

This Scripture which is also attributed to David reveals that God is our only hope in our times of trouble. The writer metaphorically describes God as a rock, a fortress, a shield and a horn. This imagery conveys His power and strength. A rock is immovable and so is a solid fortress that has survived many battles. God is our strong shield and our hope even in the most trying moments of life. 

Believers find strength, comfort, and assurance in His divine presence whenever they turn to Him. He never forsakes those who are called by His Name. There are many experiences in life when David was rescued and preserved by God. He once escaped Saul's pursuit by a whisker and priests who had offered him bread were killed (1 Samuel 21:1-6). 

In Psalm 54:2, the writer says "Hear my prayer, O God;

Give ear to the words of my mouth." The writer employs Hebrew synonymous parallelism in his poetry in seeking God's attention. A plea to have God hear his prayer is synonymous with God giving ear to the petitioner's cry. 

In Psalm 54:3, the writer discloses the reason for his prayer, saying: 

"For strangers have risen up against me,

And oppressors have sought after my life;

They have not set God before them. Selah." 

He mentions strangers and oppressors who sought to take his life. Elsewhere in Scripture, we learn that Saul sought to eliminate David to secure his unfettered claim to the throne of Israel but God had determined that David would succeed him. God took David through difficult experiences to fortify his faith before he could access the throne. Bible scholars say it took David between thirteen to fifteen years before Saul was killed in the Battle of Mt Gilboa recorded in 1 Samuel 31. God spared David from fighting in this battle perhaps to preserve him from the blood of Saul and Jonathan. 

Psalm 54:4-7 is a tribute to God's faithfulness. The writer says in v.4: "Behold, God is my helper; The Lord is with those who uphold my life." In v. 5, the writer speaks of God's judgement for the wicked. God will indeed repay them for their evil. In v.6-7, the writer pledges to sacrifice to God in thanksgiving for the deliverance that God brought to him. 

No matter what God's people go through in life, God's abiding grace will always follow them. God is faithful to bring relief from Heaven and even where he permits us to go through painful trials, He will vindicate us in the end. We shall emerge with our testimony of God's faithfulness.

We should remember to celebrates God's faithfulness in our lives and glorify Him for the interventions He makes in our lives during difficult. We should also testify of God's faithfulness in the congregation of His saints so that His name is glorified among His people. 

Shalom

© Ezekiel Kimosop 2026

The Five Rs of Fruitfulness

THE FIVE Rs OF FRUITFULNESS 

By Bishop Gideon N. Robi 

Lead Text: Jeremiah 17:7-8

Every time we eat fruits, we need to carefully consider the process through which the fruit 🍓 grew on the tree🌲. There are five factors on which the life of a fruitful person is anchored  - root, reliance, resilience, results, and requirements. 

1. ROOT 

The fruit is connected to the root of the tree. If the root is right, the fruit would flourish. Jeremiah 17:7-8 has a historical context in vv.1-6. God had proclaimed judgement on Israel. Roots determine the stability, supply, and survival of the tree. 

The reference to the tree 🌲 and the fruit 🫜 is allegorical in this context. God desires that His people should be rooted in Christ so that we stand firm in our faith and bear fruit. 

Fruit is evidence of a rooted life. Character, impact, and faithfulness are evidence of rootedness in the believer's life. Galatians 5:22-23 says "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law." (NKJV). 

2. RELIANCE 

Reliance relates to rusting God as your source of sustenance in life. Rooted people consistently rely on God. They are not influenced by the prevailing circumstances of life. A fruitful tree is planted by the river. It accesses water all the time. It is not affected by the seasons of life. Those who trust in God are connected to a reliable and an unfailing source of nourishment and fruitfulness. 

3. RESILIENCE 

Rooted people are resilient in every season. They come out standing in difficult circumstances of life. They are steadfast in their walk with God in Christ (Jeremiah 17:8). In John 17 Jesus prayed that God may preserve His disciples. He knew that the circumstances awaiting them in His absence were difficult. 

The troubles of life do not overwhelm rooted believers, neither do the pressures of life. 

Are you standing on resilient roots in life? Are you hooked on Christ?

4. RESULTS 

Rooted people produce fruit consistently. They never fail to bear fruit. Their rootedness is visible, beneficial, and reproducible. They are visible because they can be attested by those around them. They leave a lasting impact and legacy in their societies of context. A strong tree is measured by what it ultimately produces. 

Where are you planted? What is your area of impact in your society of context? Do people witness and benefit from the results of your rootedness in Christ? 

5. REQUIREMENT - BEING PLANTED 

Where are you planted? You cannot be fruitful if you are not planted and established in Christ. This requires commitment and consistency in faithfully walking with God. The quality of the ground on which one is planted and rooted also matters. How rooted one is in Christ determines their value in Christ. 

Paul proclaims in 1 Corinthians 3:10-11: "According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ." (NKJV). 

Where are you planted? Are you bearing fruit in Christ or are you planted and rooted outside Christ? 

______________

These notes were distilled from a sermon delivered by Bishop Gideon Ndirangu Robi at AIC Milimani Nairobi on 24 May 2026. Bishop Robi is the Assistant Bishop for AIC Diaspora Area. He ministers to the diaspora community in Atlanta, Georgia USA.